| THE MAORI MESSENGER.
TE KAKERE MAORI.
VOL. II.]
AUCKLAND, MAY 31, 1856
AKARANA, MEI 31, 4856; [No. 5.
THE LAWS AND CUSTOMS OF THE
PAKEHA
(Continued from our last number)
The forefathers of the Pakeha wished that
the Laws should be administered justly and
properly in all places in our country; there-
fore the Laws were all written in a book, that
they might be clearly understood by all gen-
erations.
They also endeavoured to assign to every
offence its punishment, and for this purpose
classified all offences under their different
heads; all cases of theft by themselves, acts
of violence to the person by themselves; cases
of breaking into houses by themselves; this
kind of offence under this head, that kind of
offence under that head and so on. And they
said: All the offences under the same head
are not of equal magnitude; for in one case
of theft the crime may be greater than in an-
other. If a man were to steal five pounds
from a poor widow, or from a person who
had been very kind to him, and he bad used
great fraud in connection with the theft, his
crime would be far greater than that of a man
who stole five pounds carelessly left in his
way by a rich man. But the Law could not
inflict a heavy punishment in the one case and
KO NGA TIKANGA A TE PAKEHA
I whakaaro o matou matua kia tika, kia
rite, te whakawao nga wahi katoa o to ma-
tou kainga; koia i tuhituhia katoatia ai nga
ture kite pukapuka, kia ata mohiotia ai e
nga whakapaparanga katoa.
Ai mea ano ratou kia ata whakaritea te
utu mo tenei hara, mo tenei hara, koia i
whakararangitia ai nga hara i raro iho i te-
nei upoko, i tenei upoko; ko nga tahae ki a
ratou whakatahae, ko nga patu ki a ratou
whakapatu, ko nga wawahi whare ki a ratou
whakawahiwhare; nga hara o tera upoko ki
tera upoko, nga hara o tera upoko ki tera
upoko. A i mea ano ratou: E kore e rite
nga hara o te tahi upoko te nui; e nui ana
hoki te hara o te tahi tahae i te hara o te ta-
hi tahae. Ki te tahaetia e te tahi tangata e
tahi pauna e rima a te tahi pouaru rawakore,
a te tahi tangata ranei i nui nei tana atawhai
ki a ia, ki te tangata nana i tahae; a he nui
tona tinihanga i taua tahaetanga; he nui noa
atu tona hara i to te tangata i tahaetia ai nga
moni e rima i mahue whakaaro kore noa iho
e te tahi tangata taonga nui. Otiia e kore e
taea e te ture te mea kia nui te whiu mo te
tahi, kia iti mo te tahi; he tahae tonu ano
ki ta te ture; engari ma te kai whakarite |